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Chude-Sokei makes the crucial argument that Williams's minstrelsy negotiated the place of black immigrants in the cultural hotbed of New York City and was replicated throughout the African diaspora, from the Caribbean to Africa itself. Williams was born in the Bahamas. When performing the "darky," he was actually masquerading as an African American. This black-on-black minstrelsy thus challenged emergent racial constructions equating "black" with African American and marginalizing the many diasporic blacks in New York. It also dramatized the practice of passing for African American common among non-American blacks in an African American-dominated Harlem. Exploring the thought of figures such as Booker T. Washington, W. E. B. Du Bois, Marcus Garvey, and Claude McKay, Chude-Sokei situates black-on-black minstrelsy at the center of burgeoning modernist discourses of assimilation, separatism, race militancy, carnival, and internationalism. While these discourses were engaged with the question of representing the "Negro" in the context of white racism, through black-on-black minstrelsy they were also deployed against the growing international influence of African American culture and politics in the twentieth century.
Author: Louis Chude-Sokei
ISBN-10: 0822336057
ISBN-13: 9780822336051
Publisher: Duke University Press
Language: English
Published: 01/16/2006
Pages: 288
Format: Hardcover
Weight: 1.25lbs
Size: 9.40h x 5.80w x 0.90d
Review Citation(s):
Choice 09/01/2006 pg. 124
Louis Chude-Sokei is Professor of English and African American Studies at Boston University.
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