The Works of Rev. David McGregor (Macgregore), 1710-1777 (Paperback) (ISBN-13: 9780788445187)

Rev. David McGregor was a Presbyterian minister associated with Nutfield, New Hampshire, now Londonderry, New Hampshire. He was the son of Rev. James McGregor, a Presbyterian minister who emigrated with a band of Ulster Scots to found Nutfield in 1718.

Collected Sermons:

Trial of the Spirits, 1741: sermon about a controversy involving the Reverend John Wesley and letters from George Whitefield in August 1740Professors Warned of Their Danger, 1741: directed at ministers of the gospel. It is a guide to the minister of their responsibilities and duties as a teacher of the gospel. It also warns them of the consequences of careless, insensitive and dangerous practices of their teachingsThe True Believer's All Secured, 1747: aimed at assuring the people of God's promise to take care of the faithful.The Christian Soldier, 1754Address after the Right Hand of Fellowship, 1765Christian Unity and Peace, 1765An Israelite Indeed, 1774The Voice of the Prophets Considered, 1776"it plainly appears that there have been always false teachers in the World who have pretended to inspiration, as far as we have any history to inform us." p. 13"he who will faithfully apply himself to the various labors of the ministerial office will be apt to find it a work of great and sore labor and fatigue" p. 95"Do not be forward in condemning one another as heretics or putting the worst meaning on every doubtful expression, thereby making a man an offender for a word. Do not impute to your neighbors all those consequences, which you think are fairly deducible, from some principle of his," - "When will Christians learn to treat one another with candor!" p. 126"Never cast dirt, never so anything that might but seem to favor of hatred or contempt of the person of antagonist. Never think it a shame, but account it your honor to give up a point, when you are convinced it cannot be defended. And be candid enough to own your error, as soon as you are convinced you are in error. If you find that disputes cannot be managed without envy, strife, evil surmisings, and the like, then avoid them altogether. p. 127